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Tuesday, September 14, 2010

[AlternativeAnswers] vaccine damage reports

 

Hello everybody,

I just want to introduce myself. I am a homeopath and naturopathic physician in
Switzerland (though I am German)and have a lot to do with vaccine damages in my

practice. For this reason I have been running a vaccine critical website
(www.impfschaden.info; impfschaden means vaccine damage) for almost 10 years
now. The

main focus of the website are vaccine damages, which can be reported by
individuals. As the site was only in german until now, I just got vaccine
damages only out of Germany, Austria and Switzerland. Due to a donation I
received I was able to translate the site into English and now, all the vaccine
damages (which were reported so far) were translated into English.

As it is so important, that as much people as possible from all over the world
become

aware of vaccine dangers, I really would appreciate if you report any vaccine
injury or/and pass this info to people you know to report their vaccination
damages.

The report form link is:
http://www.impfschaden.info/en/vaccine-damage-report.html

Already reported cases can be read here:
http://www.impfschaden.info/en/vaccine-adverse-event-reports.html

The database(where not all cases are filled in yet): Over 430 reports:
http://www.impfschaden.info/en/vaccine-damage-reports-2010.html

Thank you very much and best regards from Switzerland
Andi

[Non-text portions of this message have been removed]

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[AlternativeAnswers] 2nd Annual 2010 Florida Gathering with Panache Desai, 8 - 10 Oct, Orlando, Florida Hotel

 


2nd Annual 2010 Florida Gathering
with Panache Desai:
Separation Ends Mastery Begins

"Challenge your mind
Expand your heart
Inspire your life
Celebrate your contribution"

Panache Desai (click on image to view video)

Be Among the First to Sign-Up for the Florida Gathering. The distance between you and everything you've been searching for is about to shrink.

Your perception of what your journey is supposed to look like is about to be shattered as the truth of your mastery is revealed at Panache Desai's inspirational 2nd Global Gathering in Orlando, Florida. Get ready to laugh, cry and feel to the very depth of your being. Participate, be inspired and challenged. Expand your heart. And stretch and grow into your magnificence.

Everything as we know it is shifting and changing. We admire your courage in the face of this upheaval. Each challenge and every obstacle has served to bring you to this moment of opportunity. Universal consciousness is moving you toward the ultimate destination - the power within. In this sacred space you will discover the mastery that up to now you have been seeking outside yourself.

Separation Ends:

(click on image to view video)

On Friday, Saturday and Sunday October 8, 9, 10, take a quantum leap as you are catapulted into a deeper level of who you are here to be. This is not exclusive to only those on a spiritual path. Regardless of your beliefs, practices, vocation or avocation, when you come in contact with the gift of energetic transformation shared through Panache, all that you do is brought into its highest expression. The experience of your life is profoundly deepened.

•Everything you do becomes a blessing
•You move from a space of reactivity to one of peace and presence
•Your life's direction and purpose become clearer
•Many more new doors will open

Be Among the First to Register:
Last year more than 22 States and Canada were represented at the Florida Gathering. Attendees used words like: "Life-altering; Transformative; A Profound Energetic Experience; What I've Been Waiting For; High Energy; Non-Stop Interaction; Incredibly Fun; Empowering."

•Friday Evening, October 8: 6:30 pm to 10:30 pm
•Saturday, October 9: 8 am to 10 pm
•Sunday, October 10: 8 am to 4 pm

(Click Here to Register Now and Save $81!)

Florida Hotel and Conference Center:
At the Florida Mall
1500 Sand Lake Road
Orlando, FL, 32809
Pre-registration suggested:
Call (239) 649-7373 for additional information

Take advantage of reduced room rates until Wednesday, September 15, 2010. (Click Here for Hotel Accommodations)

Not Your Typical Spiritual Seminar:
Panache Desai is a uniquely gifted vehicle for spiritual transformation who is called a master by those who come into his presence. His inspired programming is unlike anything you've experienced and his vitality is contagious. Panache shares an uplifting message that will stir your heart while his miraculous energetic sessions unlock limitless possibilities within your being. Both cathartic and profound, his delivery will surprise you. Panache's outside the box wisdom, down-to-earth humility and relentless humor will captivate your attention and elevate your soul.

Where the Power of ONE is Exponential:
A Global Transformation is unfolding and your participation is critical. On a soul level you are being drawn to this Mastery for a reason. And if you are drawn to join us in this work at the Florida Gathering, you have a very specific role to play in the awakening of consciousness.

We respect the path that you are on, the masters under which you are studying, the modalities and techniques you are cultivating, the books you are reading, and the experiences you are having. As you connect to your mastery your reality shifts. Like the ripples in a pond – the very energy around you begins to pulsate and reverberate.

You Are The ONE:
No individual is insignificant. No job is unimportant. No path is more prominent than another. No matter who you are or what you do, the Divine is ready to flow through you. On October 8, 9 and 10 Separation ends. Mastery Begins.

Links to Additional Information
We are quickly finishing the details on all the exciting opportunities available to you during the 2nd Florida Gathering Check back over the next few days to find links to the following resources and more:

• Click Here for Regional Coordinator Biographies and Contact Information
• Click Here to Visit the Florida Gathering Bulletin Board
• Click Here To See Who's Coming!
• Sign-Up for Saturday Evening's Love a-Fair
• Updates from Panache and Our Staff
• Volunteer Opportunities

You Can Help Today!:
E-mail everyone on your contact list. Encourage friends and family to attend with you. Register now. Panache Desai's 2nd Florida Gathering is only 10 weeks away.

Mastery Begins:
We are filled with anticipation at reconnecting with our soul family and can't wait to see your names come through on our registration. Take your place and begin to build the momentum of what promises to be a weekend of personal and profound breakthroughs. You Are The ONE.

Click Here To Join Our Growing Community!

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[AlternativeAnswers] The Meaning of Sanatana Dharma

 

The Meaning of Sanatana Dharma

By Sri Dharma Pravartaka Acharya
(Dr. Frank Morales, Ph.D.)

The prevalence of Dharma, under a variety of different names, has been demonstrated to exist in almost every pre-Christian civilization and culture in the world. It is thus the common heritage of a large majority of the earth�s inhabitants. As expressed in the specific tradition of �Hinduism� (properly known as �Sanatana Dharma�), the metaphysical concept of Dharma is both a spiritual path, as well as a comprehensive ideology and world-view that directly informs the realms of politics, social theory, economics, culture theory, architecture, medicine, religion, aesthetics, martial warfare, philosophy, ethics, mathematics, and every other aspect of human concern.

Though the concept of Dharma is the earliest concept known to humanity, it is a world-view that is hardly relegated to a hoary and obsolete past. Rather, the positive, life-affirming principles of Dharma have proven themselves to be as relevant today as they have ever been. In the following philosophical exposition and practical manifesto of Dharma, we will explore the meaning of Dharma, and how to maximally utilize the unlimited benefits that Dharma can offer us, our families, and our troubled world today.

The earliest instances of the concept of Dharma in world history are first found in the most ancient literature known to humanity, the Vedic literature of India. The Vedas were first composed in Sanskrit approximately 3800 BC. Previous to even this time, this literature is known to have been preserved orally, and passed down from generation to generation before finally being committed to writing. Thus, no one can accurately date the antiquity of the Vedas and consequently of Dharma. Dharma is one of the most ancient concepts known to humanity. The word �Dharma� is found repeatedly throughout the entire corpus of the Vedic scriptures, from the earliest Rig Veda to the Bhagavad Gita. There is almost no scripture in the entirety of the Vedic literature where one will not come across the word �Dharma� as the preeminent name of the religio-philosophical world-view taught in these ancient, sacred texts. Sometimes the word �Dharma� is used by itself; at other times it is used in conjunction with other qualifying words, such as �Vaidika Dharma� (Vedic Dharma), �Vishva Dharma� (Global Dharma), �Yoga Dharma� (the Dharma of Union), or more frequently as "Sanatana Dharma" (the Eternal Way). The diversity of adjectival emphasis will vary in accordance with the precise context in which the word is used. Of these terms, the name �Sanatana Dharma� has been the most widely used name of the path of Truth, and is used as far back as the Rig Veda, the very earliest scripture of the Indo-European peoples, and the earliest written text known to humanity. It is also the most philosophically profound and conceptually beautiful name for the path of Truth.

While some reading this work have no doubt encountered the term �Sanatana Dharma� (The Eternal Natural Way) before, not everyone is necessarily as familiar with the full philosophical implications of the term�s meaning. Thus it is necessary to explicate the term�s full meaning in depth. The Sanskrit word "sanatana" is the easier of the two words to translate into non-Sanskritic languages. It denotes that which always is, that which has neither beginning nor end, that which is eternal in its very essence. The concept of eternality that the word �sanatana� is trying to convey is a radically different concept than is ordinarily understood in the Western Abrahamic religions. When the Abrahamic religions of Judaism, Christianity, and Islam employ the concept of eternality, what is usually being communicated is that x thing, having come into being, will never come to an end. In other words, �eternal� for the Abrahamic religions, usually refers only to the future. It is a unidirectional concept. A more accurate term for this Abrahamic concept is thus �everlasting�, rather than �eternal� proper.

In Sanatana Dharma, however, the concept of eternality denotes something quite different from the standard Abrahamic notion. The Dharmic idea of eternality is nuanced with a subtlety and sophistication that is not easily copied in the West. For eternality refers in the Dharmic context to both an infinitely non-ending past, as well as future. In this more expansive and bi-directional model of eternality, the concept of sanatana extends not only into the infinite recesses of the future, but into the past as well. By referring to something as �sanatana�, the idea is that an eternal object will not only never come to an end, but that it has also always existed in the past as well. Something that is eternal has necessary existence. That is, it is not possible to even conceive of such a thing not existing. Thus, God (Brahman), the individual self (atman), prime materiality (jagat, or prakriti), Truth (satya), the Veda (Truth rendered into literary form), and Dharma itself all have necessary existence. They always have been - and they always shall be.

Thus, the Dharma that is the subject of this work is necessarily an ever-living Dharma. The focus of this work is living and dynamic Dharma, and not merely a static concept. The term �living Dharma� is of course a double entendre. This work is dedicated to uncovering how: A) Dharma is alive today, and B) How to live Dharma in today�s world.

What is the Concept of Dharma

Unlike the word �sanatana�, the term ''dharma" is a word that can be properly rendered into the English language only with the greatest of difficulty. This is the case because there is no one corresponding English term that fully renders both the denotative and the connotative meanings of the term with maximal sufficiency. When translators (and especially professors of �South Asian Studies�) have attempted to translate the term �dharma� into English, they have often been forced to betray the real essence of the term, and have instead clumsily relied on secondary attributes of the term�s real meaning. Often �dharma� has been inelegantly translated as �righteousness�, �religion�, �law�, �duty�, �the way�, �morality�, etc. While these terms are not incorrect per se, all of these attempts at translation are merely descriptions of the parts of Dharma. But the actual essence of Dharma lies behind them all.

Rather than merely communicating a nominal subject for which there can be an easy word-for-word equivalency, the Sanskrit term �dharma� is an attempt at communicating the elaborate nuances of a metaphysical concept. So, if we wanted to properly translate into the English language what the term �dharma� is actually attempting to communicate, rather than using a single word to do so, we would need to use a paragraph!

The word �dharma� is etymologically derived from the Sanskrit verb root �dhr�, meaning �to sustain�, �to uphold�, �to support�, etc. And it is in these verbal derivative meanings that we can begin to clearly detect the precise idea that the term �dharma� is attempting to communicate.

The denotative meaning of "dharma" straightforwardly designates an essential attribute of x object - an attribute whose absence renders the object devoid of either rational meaning or existential significance. An existent thing�s dharma is that which constitutes the thing�s very essence, without which, the very concept of the thing would be rendered meaningless. In the pre-Abrahamic (and thus Dharmic) Greco-Roman world, the great Pagan philosopher Aristotle wrote about the inherent essentiality of all individual things, and agreed that all things have a primary essential attribute, without which it would be left devoid of meaning. Everything in existence has a dharma (essential attribute), because everything has an essence. Thus, essence ontologically precedes and gives both form and meaning to existence.

To illustrate the full meaning of this term, we can use the following examples: It is the dharma, or essence, of water to be wet. Without the essential attribute (dharma) of wetness, the concept and existential fact of water loses all meaning. It is literally impossible for us to even imagine what it would mean to drink water that wasn�t wet. Likewise, it is the dharma, or essence, of fire to be hot. If we had a fire that didn�t have the property of heat emanating from it, we wouldn�t have fire at all. The fire�s very essence would be missing. Thus, the existent fire would lose its existence due to a lack of essence. The dharma of space is to be expansive, and the dharma of time is to be ever-progressing. An almost infinite number of similar such examples can be given. Thus it is the intrinsic dharma of any particular thing that makes it unique, and that gives its existence sustenance and meaning. Dharma sustains.

This more straightforward, denotative meaning of dharma is easy enough to comprehend. It is, however, when we come to the more important connotative meaning of the term "dharma" that we then leave the more philosophical concerns of microcosmic physics behind, and then enter the realm of the overtly metaphysical. Going from the microcosmic to the more macrocosmic significance of the term �dharma�, we begin to understand the profound power of this concept.

For, according to the ancient Vedic tradition itself, the very empirical cosmos in which we find ourselves currently situated also has its own inherent dharma, its own essential attributive nature, without which the universe and reality around us becomes meaningless. Just as every individual component of the world around us has its own inherent dharma on a microcosmic scale, similarly, the world itself has its own inherent essential nature. In this more macro-cosmological sense, the term dharma is designed to communicate the view that there is an underlying structure of natural law � a natural and intelligent order - that is inherent in the very intrinsic constitution of Being itself. The universe itself has its own dharma.

The currently dominant secular-materialist world-view, the foundations upon which rests many of the most fundamental presuppositions, dogmas and articles of faith of modernity, postulates a world that is devoid of inherent meaning and purpose. In the opinion of post-Enlightenment Era secular-materialism, our world does not have a transcendent basis upon which it depends, but rather our world is a reality that is ethically relativistic, philosophically meaningless, devoid of a Divine intelligence responsible for its otherwise obvious orderly nature, and is thus a reality that is ultimately rendered absurd.

The Vedic world-view, by stark contrast, sees the universe in a very different light. Our world, according to Dharma, is a place that is replete with inherent meaning, value, and an intelligent design underlying its physical principles and laws, as well as a transcendent purpose that, while not necessarily discernable via empirical means, nonetheless forms a very concrete spiritual basis of all empirical reality. The material, according to Dharma, finds its origin and sustaining ground in the spiritual. The spiritual necessarily precedes the material. The world is here for a purpose � and that purpose is God�s purpose.

The Principles of Dharma:

The following is a short list detailing some of the practical Dharmic values and principles to be lived in everyday life. By adopting a Dharma lifestyle, you can ensure a greater degree of happiness and prosperity both personally, and for society as a whole.

1. Reverence for nature, and deep environmentalism
2. God-centeredness
3. Nobility in all thoughts, words, and deeds
4. Cultivating a Life of Ethical Virtues
5. Recognition of the Feminine aspect of the Divine
6. Unity in Diversity
7. Respect for all Living Beings
8. Organic Living
9. Following a Natural and Organic Approach to Health
10. Meditation
11. Veneration and Reverence for our Ancestors
12. Self-Realization and Self-Knowledge
13. Acquiring Wisdom
14. Health: physical, mental, and spiritual
15. Cleanliness in Body, Mind, and Environment
16. Seeking Excellence in all Things
17. Humility
18. Fearlessness
19. Self-Discipline
20. Strong and Healthy Family Units
21. Admiration of Beauty
22. Honesty
23. Loyalty
24. Simplicity
25. Truthfulness

The word �dharma�, in this more important philosophical sense, refers to those underlying natural principles that are inherent in the very structure of reality, ordering our world as the metaphysical backdrop to the drama of everyday phenomenal existence, and that has their origin in the causeless will of God. Dharma is Natural Law. Thus, if we needed to render the entire term �Sanatana Dharma� into English, we can cautiously translate it as "The Eternal Natural Way".

Sanatana Dharma is a spiritual path that is open to all sincere spiritual seekers regardless of their ethnic or national background. For more information on how to follow the path of Sanatana Dharma, please visit: http://www.dharmacentral.com

About the Author

Sri Dharma Pravartaka Acharya
(Dr. Frank Morales, Ph.D.)

Sri Acharyaji has been practicing and teaching Dharma for over 35 years. With a Ph.D. from the University of Wisconsin-Madison, he is the Founder-Acharya of the International Sanatana Dharma Society and the Director of the Center for Dharma Studies.

Sri Acharyaji is currently recognized as one of the world's foremost scholars on the Yoga tradition, Dharma and meditation, as well as being a truly authentic spiritual teacher.

With a very large international following, Sri Acharyaji is especially renowned for his highly authentic approach to spirituality, his authoritative and scholarly method of teaching, and his clear emphasis on serious spiritual practice and direct experience of self-realization. He has lectured on Dharma at dozens of top universities, such as Harvard, Columbia, Rutgers, Cornell, and Northwestern. He has also served as a consultant for such Fortune 500 companies as Ford Motor Corporation and Lucent Technology.

Sri Acharyaji's teachings stress the achievement of enlightenment through the practice of meditation, Yoga, and directly experiencing the presence of the Divine. Another overarching aspect of Sri Acharyaji's teachings focuses on the importance of love, compassion and service toward all living beings.

Whether speaking to an audience of thousands, or having a heart-felt discussion with only one person, Sri Acharyaji vividly conveys a deeply moving sense of compassion, peace, humility, and spiritual insight that has endeared him to thousands of students and admirers throughout the world.

For more information about the International Sanatana Dharma Society and the teachings of Sri Acharyaji, please contact us at www.dharmacentral.com.

Copyright Notice, (c) 2010-2012, Dharmacentral.com

You have the author's permission to publish and/or forward this article for educational purposes only if it is left thoroughly unaltered, unchanged and unedited (with the inclusion of this notice), and if full credit is given to the author.

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